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Time-travelling heroes discover Islamic scholars who shaped science

April 21, 2026 · Maen Storwood

A fresh animated film is introducing medieval Islamic scholars to the screen for cinema viewers across Britain. Time Hoppers: The Silk Road, created by Canadian filmmakers Flordeliza Dayrit and Michael Milo, tracks four young characters who journey to the past to meet the scientists and mathematicians whose discoveries still shape our modern world. From Al-Khwarizmi, the “father of algebra”, to Ibn al-Haytham, a innovator of optical science, the film highlights the outstanding contributions of Islamic scholars during the medieval period. The time-travel action-adventure marks a significant effort to portray Muslim characters and histories in family entertainment, whilst ensuring the story appeals to audiences of all backgrounds encountering these key historical figures for the first time.

A cinematic exploration through mediaeval splendour

The film’s story develops as a thrilling cat-and-mouse chase spanning centuries and lands. The four protagonists – Abdullah, Aysha, Khalid and Layla – find a time-travel device in a research facility, only to be hunted by a rogue alchemist intent on unlock its potential. As they strive to retrieve the device and protect important historical personalities from tampering, the children meet some of the greatest thinkers of all time. Their adventure takes them through thriving ancient settlements and throughout the extensive Silk Road routes that formerly linked three continents, transforming what could have been a tedious history lesson into an action-packed family adventure.

The filmmakers were purposeful in their choice of characters, ensuring inclusion went beyond the conventionally recognised male scholars. Alongside Al-Khwarizmi and Ibn al-Haytham sits Maryam al-Astrulabi, a 10th-century Syrian woman who created the astrolabe, an intricate astronomical instrument that transformed navigation and timekeeping. The inclusion of Mansa Musa, the immensely prosperous ruler of the Malian empire, additionally expands the geographical and cultural scope of Islamic scientific achievement. Dayrit emphasises that the film was not designed solely for Muslim audiences; rather, it seeks to ignite wonder in all children learning about these remarkable historical figures and their lasting legacies.

  • Al-Khwarizmi, the pioneering mathematician credited as the father of algebra
  • Ibn al-Haytham, who studied the science of light and the camera obscura principle
  • Maryam al-Astrulabi, a Syrian-born female inventor of the astrolabe
  • Mansa Musa, the remarkably rich leader of Mali during the medieval period

Representation is important: why Muslim children need these stories

The creative team of Time Hoppers identified a significant gap in mainstream children’s entertainment. “Muslim kids are really underrepresented,” Dayrit observes, highlighting how animated features and adventure narratives rarely feature characters with Islamic heritage or acknowledge the profound contributions of Muslim scholars to modern science. This absence conveys a quiet yet compelling signal to children about whose stories are worth telling and what accomplishments warrant recognition. By placing four Muslim children at the centre of an thrilling time-travel story, the filmmakers intentionally confronted this disparity. The film transcends mere entertainment; it serves as a mirror for Muslim children to view themselves as protagonists, explorers and custodians of a profound cultural heritage that shaped the world.

The impact goes further than mere representation. When children from all backgrounds come across these stories, they gain a more nuanced comprehension of history and science. Rather than seeing Islamic civilisation as distant or separate from modern accomplishment, young viewers begin to acknowledge the straight path connecting medieval scholars to contemporary discoveries. This contextual knowledge fosters genuine curiosity and respect. Dayrit notes that when children watched the film, they proved “remarkably open-minded” and “enjoyed discovering” about other places and histories, suggesting that well-crafted narratives can naturally break down cultural boundaries. By blending education effortlessly into adventure, Time Hoppers demonstrates that representation and engagement need not be competing goals.

Building trust by means of visibility

Visibility in the cultural mainstream significantly shapes how children perceive themselves and their communities. For Muslim children who infrequently find protagonists sharing their faith or cultural traditions in standard animated productions, Time Hoppers offers something valuable: a sense of connection to the adventure narrative itself. The four young heroes are not sidekicks or supporting characters; they are fundamental to the plot, moving the narrative along and making critical decisions. This positioning matters enormously, as it signals to young Muslim viewers that their stories, their perspectives and their presence are fitting for theatrical release. The film simultaneously illustrates to non-Muslim audiences that varied main characters can deliver engaging stories with broad appeal that appeal to everyone.

The filmmakers’ dedication to authentic representation encompasses the key figures from history the children encounter. By showcasing women including Maryam al-Astrulabi together with renowned male academics, the film questions assumptions about both Islamic history and women’s roles in scientific advancement. This intentional selection sends multiple messages: that scientific accomplishment transcends gender, that Islamic societies valued intellectual contributions from all members of society, and that children should learn the fuller, more comprehensive account of history. Such prominence strengthens self-belief in young audiences by broadening their perspective of what is achievable and who gets to be celebrated as a role model.

From educational platform to worldwide film success

Time Hoppers began not as a major commercial venture but as a humble learning-focused initiative. The project first took shape as an digital book, designed to introduce children to Islamic scholars and the ancient trade routes through engaging narrative experiences. From there, the creators built upon this concept, creating a video game that allowed children to interact with historical figures in a more immersive way. A television series was also created, though it went unreleased. This cross-platform strategy demonstrated the creators’ understanding that today’s young people access material across multiple platforms, and that learning content had to meet them where they naturally gather their information and entertainment.

The theatrical release constitutes a considerable development in scope and audience. By bringing Time Hoppers to cinema screens across the UK and further afield, the filmmakers have converted what began as a specialist learning initiative into a authentic cultural phenomenon. This growth reflects increasing appetite for varied, culturally-informed children’s content that declines to talk down to its young audience. The film’s journey from digital book to cinema showcases how persistence and a clear creative vision can surpass sector doubt about whether narratives focused on Islamic history command mainstream appeal. The answer, the theatrical release suggests, is an resounding affirmation.

Region Theatre expansion
United Kingdom Wide theatrical release across major cinema chains
North America Expanded distribution following UK success
Europe Growing festival circuit and independent cinema bookings
Commonwealth territories Targeted releases through cultural institutions

Ground-level support and local advocates

The film’s rise in popularity owes much to ground-level support and grassroots backing rather than traditional marketing machinery. Muslim organisations, schools and universities and arts venues have championed the film as an significant cultural landmark. Teachers have identified its pedagogical value, including viewings into curriculum discussions about the history of Islam and scientific achievement. Parents have organised community viewings, understanding that Time Hoppers offers their children content seldom seen: mainstream entertainment that validates their heritage and intellectual achievements. This natural excitement has generated word-of-mouth momentum that no promotional investment could reproduce, building a genuine movement around the film’s launch and establishing it as a cultural touchstone for diverse families seeking inclusive storytelling.

Celebrating women and overlooked contributors in scientific fields

One of Time Hoppers’ most significant accomplishments centres on its deliberate effort to highlight the contributions of female academics and researchers whose contributions have been systematically overshadowed by historical accounts centred on male figures. The film gives prominence to Maryam al-Astrulabi, a 10th-century Syrian polymath who invented the astrolabe, an astronomical instrument of considerable importance to navigation and scientific advancement in the medieval period. By placing such figures at the centre of the adventure, the filmmakers challenge the enduring assumption that scientific advancement was solely a male domain. Dayrit underscores this resolve, noting: “We wanted to demonstrate that it’s not only men that were academics or researchers – there were also a lot of women who were at the leading edge.” This intentional selection delivers a strong message to younger viewers, particularly girls, that intellectual accomplishment and scientific innovation are not gender-bound pursuits.

The film’s strategy transcends mere representation, instead weaving women’s scientific achievements into the storytelling structure of the story itself. Rather than relegating female scholars to footnotes or secondary roles, Time Hoppers presents them as essential figures whose discoveries profoundly transformed the modern world. This expansive narrative approach resonates particularly powerfully with audiences looking for entertainment that reflects historical reality rather than perpetuating outdated gender hierarchies. By showcasing that women made major advances in mathematics, astronomy and engineering during the Islamic Golden Age, the film offers young viewers with historical evidence that questions contemporary stereotypes about women in STEM fields. The result is educational content that entertains whilst simultaneously enhancing children’s understanding of who can be a scientist or scholar.

  • Maryam al-Astrulabi invented the astrolabe, revolutionising astronomical practice and navigation methods.
  • Women scholars contributed substantially across mathematics, medicine, and engineering disciplines.
  • Historical narratives have regularly failed to recognise female scientists’ achievements and innovations.
  • Inclusive storytelling reveals that intellectual achievement goes beyond gender limitations.
  • Young audiences are enriched by encountering diverse role models across scientific and academic fields.

The broader perspective: reshaping what history we value

Time Hoppers: The Silk Road emerges from a conviction that the narratives we share with young people influence their comprehension of global society and their place within it. By centring Islamic scholars and scientists, the filmmakers actively contest the narratives centred on Western perspectives that shape mainstream children’s media. Dayrit explains that the project was never intended as content exclusively for Muslim audiences: “We wanted the rest of the world to enjoy it too.” This inclusive approach demonstrates a wider acknowledgement that all young people gain from experiencing diverse historical perspectives, regardless of their own heritage. When child audiences view the production, they develop familiarity of scholarly traditions and accomplishments that have fundamentally shaped modern society, yet continue to be underrepresented from standard educational accounts.

The importance of this reframing cannot be overstated. By presenting medieval Islamic scholars as central protagonists rather than marginal historical actors, Time Hoppers affirms their contributions to modern scientific and mathematical knowledge. Children who view the film understand that algebra, optical physics, and tools of astronomy arose out of particular points in history and remarkable scholars across the Islamic world. This knowledge significantly shifts how young people comprehend scientific progress itself – not as a straightforward Western accomplishment, but as a genuinely global endeavour crossing continents and stretching across centuries. In doing so, the film encourages a more nuanced, historically accurate worldview that acknowledges the linked quality of human knowledge and discovery.